...

The Umoja Village

Umoja is a village in the Samburu County of Kenya. Umoja means “unity” in Swahili, and is a women-only community founded in 1990 by Rebecca Lolosoli and a group of 15 women. These women were survivors of domestic violence, rape, and forced marriages, and as such created the village as a haven from patriarchal traditions. Umoja has challenged centuries-old norms and proven that women can build an independent and self-sustaining society.

Umoja is a village in the Samburu County of Kenya. Umoja means “unity” in Swahili, and is a women-only community founded in 1990 by Rebecca Lolosoli and a group of 15 women. These women were survivors of domestic violence, rape, and forced marriages, and as such created the village as a haven from patriarchal traditions.
Umoja has challenged centuries-old norms and proven that women can build an independent and self-sustaining society.

The women of Umoja belong to the Samburu ethnic group, a tribe closely related to the Maasai. The Samburu culture is however deeply patriarchal with practices such as female genital mutilation, child marriage, and polygamy. Umoja rejects these oppressive traditions, and instead make their own rules. They raise their children, manage their own resources, and make decisions collectively.

Rebecca Lolosoli, Umoja’s matriarch, is a soft-spoken yet fierce advocate for women’s rights. Her journey began when she was beaten by men in her village for speaking out against FGM and domestic abuse. She then left and founded Umoja with other survivors.

Umoja has grown beyond a refuge to become a symbol of defiance. The village inspires women in neighboring communities to question harmful traditions and demand change.
The Umoja women also host workshops and advocate against FGM, educating Samburu girls about their rights and encouraging them to pursue education. Their work has not gone unnoticed as human rights organizations have partnered with Umoja to amplify their message and provide resources for their efforts.

Life in Umoja is simple but fulfilling. The women wake at dawn to tend to livestock, fetch water, and prepare meals. They work in shifts at their beadwork stalls, welcoming visitors and sharing their stories. Children laugh and play freely, growing up in a world where they see women as leaders and providers.

Men are not entirely excluded from Umoja. Male relatives can visit during the day, but they are not allowed to live in the village. For the women, this boundary is a necessary protection from the violence and control they left behind.

For many women, especially feminists across the world, Umoja stands as a reminder of what is possible when women refuse to accept oppression as their destiny.

Leave a Comment

Your email address will not be published. Required fields are marked *

Share the Post:

Related Posts

The Evolution of Women’s Fashion in Africa

History, culture, and resistance are all interwoven into the richness of African women’s fashion. Before colonialism, African women dressed in ways that were representative of their culture, environment, and social standing. Clothing was more than just fabric, it served as a language, a means of self-expression, and an identification marker. African women’s fashion has evolved, shaped by trade, colonization, and modern influences, yet it still retains elements of the past.

Read More

The Rise of Online Feminism in Africa

Activism has changed in the digital age, and social media, particularly Twitter, has turned into a battlefield for African women’s feminist causes. Online platforms provide a new kind of resistance in a continent where patriarchal systems are still firmly established, allowing women to express themselves without worrying about censorship or physical harm. By calling attention to abuses, demanding responsibility, and changing cultural dialogues, hashtags have turned into tools.

Read More
Scroll to Top
Seraphinite AcceleratorOptimized by Seraphinite Accelerator
Turns on site high speed to be attractive for people and search engines.